Pakistan’s long lasting love for strategic assets is not hidden

Blowing the dust won’t work, the terrorism and terrorists factories were raised for Ghazwa Khurasan and Ghazwa Hind, and even today the ideology of Afghan Taliban and TTP are not different from each other. Even today the IS linked groups in Pakistan are the darlings of the state spy agencies who’re aimed to give a lesson to Iran and minorities at home.

Weren’t these assets trained by Col Imam, Breg Khwaja and then sponsored by the Gen: Musharaf controlled regime? How can your own children can work against your sovereignty aren’t they your darlings. Where Osama Bin Laden was killed, and how Mullah Omer got his treatment from Karachi and how about the Mullah Akhtar Mansoor death in Nushki. How cleverly the writer try to cheat us, do you see a bit difference in the policy of IS, AQ, Afghan Taliban, Punjabi Taliban and TTP, all are aiming to practice “Sharia Law” and the fight of Afghan Taliban and IS was long before solved that was only a matter of area and vested interest of local commanders. In broader perspective they are the children of same ideology that’s implemented through same tactic “violence, terror”.

Second, how would be the Baloch Freedom Fighters on the same page with the world class terrorist franchise or our strategic assets who’re killing the Baloch nationalists across Balochistan under the name of same lashkars now linked with IS, Punjabi Taliban. Still you blame India for your own mess? Is a dust blow nothing more than that.

And the IS local chapter or Afghanistan Pakistan chapter was never accepted by the IS in Iraq and Syria earlier, by killing civilians in Quetta, Peshawar, Safoora Pakistan got a registration certificate of its darling strategic assets and that’s proved now the news are released from Emaq news agency, the mouth piece of IS. Pakistan wanted to have its military aid from US, Russia, China so after a dying cow Al-Qaeda her child IS would be a good one to play hide and seek with in #AfPak region.

A reply to the DAWN Published Op-ed: https://www.dawn.com/news/1318442/the-afghan-graveyard

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Afghanistan has got enough in 15 years after Taliban regime oust

My commentory on the Atlantic article written by Habib Zahoori on the eve of 15th anniversary of International Coalition Forces in Afghaainstan. The writer is too tense about Afghanistan, no doubt shows his love of the motherland and people. Your opinion may be a bit emotional for me, because, you are far away for last two years, from friends and family and the people. As you’ve mentioned that Afghan Security Forces are not capable to secure common lives. Here we can get examples of even western countries where only lone wolves killed many and such attacks on civilian are rarely controlled to zero level. Though, Afghan National Security Forces, are in fight with more than a dozen groups of militants. Still they prove, the best force, who safeguard their people more than even Americans could do. The 2006 US forces faced by challenges in Kandahar were even pushing them leave the region, when Afghan Security Forces controlled things back as noted by well known writer Carlotta Gall.
Things no doubt have improved, and the International Community invested in Afghanistan has resulted so positively. Today millions of children go to school, women have basic health facilities all across the country [may not be equal to western nations], rule of law has come to practice, media houses independently reporting, a democratically elected government is on its way to serve the people. These are all the very progressive outcomes of the Americans and other who spent their money and energies here in Afghanistan.
Taliban and the warlords, at the same times International Community could opt one, no doubt warlords were the best option. And now or years later Afghans would not elect them [the warlords] through their votes this would be the biggest punishment for warlords to either change their way of politics or feel the warmth. And that way common youths and women can go and join parlaiment, in my view a slow and steady move would be better option, instead of a revolutionary [with drastic impacts].
Last but not the least, 15 years is very short time, for a nation devastated by a 40 years of war and interference from neighbouring countries, in particular Pakistan. We [Afghans] at least need another 25 years to go back to our normal positio [my own opinion].
The link to the article: http://www.theatlantic.com/international/archive/2016/10/afghanistan-invasion-taliban/503384/

#SealAfghanBorder another way to confuse people

After the terrorist attack on Bacha Khan University, where the non-violent leader of Pashtuns Fakhr e Afghan Bacha Khan’s death anniversary was planned to be a poetry gathering. And the children raised by the hardcore militant wings and terrorist organizations had selected the day for a sheer message that the hardline ideology Pakistan pursue is never accepting Bacha Khan’s peace loving messages.

Now as I write these lines; a trend that’s referring to seal Afghan Border makes me write this piece. I should mention that the trends are always spread by the Pakistan powerful army anonymous accounts on twitter and other social media websites.

We can ask the Pakistanis who are still clapping their hands from behind the curtain on the death and blood pools of Pashtun nation. The ideological boundary of Pakistan raised terrorist groups is from “Iqbal: Nile to Kashghar #ISIL” hw would you come to #SealAfghanBorder for seeking peace in Pashtunkhwa? These are mere rhetoric of the authorities who are wasting time or are creating confusion among the Pashtuns living on both sides of the Durand Line.

A primary student understand what the ideology they are taught in their curricula, the Pakistan a country that remained a bi-product of the sub-continent freedom in the mid of twentieth century. The Pakistan is colored with many brushes; some of its pseudo intellectuals call its founding leader Jinnah as a secular liberal personality. Others see Iqbal who’s a Urdu and Persian poet as the country’s ideological father. Earlier Sir Syed Ahmed Khan was written the father of two nation theory; now going to the back seat because the man had secular thoughts and was strong supporter of scientific educational system; as far as I have observed him; but the brushes which paint him shows as if he was a good extremist religious cleric.

Coming back to Iqbal; in his well versed poetic language; this man has been a Marxist, then impressed by the post-modernism at the end awarded the sir title by British rulers (only to own agents and payroll it was awarded ref: the liberation movements of India); and became the ideological father; most of books explain that he’d the power to build Pakistan in his dream. He died decades before Britishers flee the Indian sub-continent. Iqbal guidence in Pakistani curricula was spread with much focus from Gen: Zia and his supporter political wing of Jamat Islami; the right group political party having its link in the Egyptian Muslim Brotherhood. Iqbal calls upon Muslim to remain one nation (a totally misinterpretation of the nation definition). Another call from Iqbal united Muslim nation (Millath) from “Nile banks to the land of Kashghar”. Iqbal’s Nile and Kashghar connection can be traced in the Islamic State, the deadliest organization in Iraq and Syria, manifesto. And in the future the said organization can get enough foot soldiers from Pakistan. Because this version of territory expansionism can be heard in verses he wrote; and Pakistanis follow them without any search.

The extremism centric literature in Pakistan was published in the Gen Zia era (1977 to 1988); and the leftist scientific writings were barred from being published; the democratic say was banned; freedom of expression, speech and media were axed by the martial ruler of the country. His legacy was not of him alone; it’s since the beginning of the country voyage; but he could only survive his elite of the Khakis to switch to Jihadi policies. As army men are only for artillery and defense so they see things in the prism of strategic aspect only. This is what Zia did; and his bravo general Musharaf kept it on in another format. On the record supporting world alliance after 9/11 but from behind giving sanctuaries, support to the world top terrorist organization Al-Qaeda and the Taliban factions on its soil (was proved after OBL death in a US navy seal raid and Mullah Omer death in Karachi based hospital).

The minorities in Pakistan are having no rights; the open discussions of extremism in the books we are taught are asserted an attack or activism against the state of Pakistan, nations are kept here as in a jail cell. The natural resources of the nations are plundered by the powerful military establishment erected body leading this country since the beginning.

P.S: Still you see Afghan border seal, Afghan cellular sims a cause of terror attacks in Pakistan?

Rabbab and the Rabbab master

Pashtunkhwa motherland is enriched of its beauty. You can find a diversity of people from artisan to the experts and social scientist, intelligentsia. I met a beautiful Afridi Pashtun may be in his 70s sit in a calmer shop; seemingly hostel room; filled with his food stuff, cloths, useable and some pieces of the music instruments.

Sarfaraz Khan a legend who works on this Pashtun musical tool “Rabbab”; is an awesome personality; can be a proud Pashtun if you look him from distance. But a greeting with him would melt the ice and friendly conversation can easily take place between you (the visitor) and the Rabbab master. He’s hailing from the Khyber Agency and told much about the Pashtun poet “Khatir Afridi and Hamza Shinwari”; he know that Khatir Baba was not having qualification but was still good even Hamza Baba has told about his abilities that proved him to be Khatir.

At first when we met him; he asked “are you people from Kandahar?”; when we told that we are from Quetta; then went in deeper chats, his eyes were shinning. And we asked about the Rabbab pieces to show us and if possible play them before us that we would understand how it’s played. Whenever our friends would ask him how’s Rabbab learnt; he would reply in a question “how do you learn Aalif, Bay Thay and the Pashto and other languages?” we would reply that you mean by practice. He would nod his head of course; he kept continuing, when you were students your father or elder brother would write on your writing piece of wood “Takhthi” with simple marks. And you were able to follow them at school with more black ink on these marks with your bamboo pen. This way you learnt everything. Things are learnt by rehearsal; like a teacher teach you a bit of thing then you start going after that and practicing it; same is Rabbab it’s not hereditary.

Much can be felt in this old age man; the love of his people, nation, geography, reality, music and the most loving tool “Rabbab”. He started playing Rabbab within a minute and then let us hear it; we could easily recognize which popular Pashto song it is.

Do practice and enjoy life; the keenness is the best way to put you does something innovative; so try it in your life. Hey you guys can change the Rabbab even after a year if someone tell you that you people are cheated by me.

Looking alone with his room now turned shop; different Rabbabs hanged from the walls around having different prices; even a decorated piece with 65 thousand rupees.

He told the history of Rabbab and its components from that it’s made. Started that do you know seeps in the oceans? These are beautiful and they are decorated artistically on the Rabbab; hey guys never feel they are the simple seeps/shells found in rivers; these are oceanic; look at their color they are different and hard. And the body of Rabbab is made of “berry” tree.

Rest of the woods is not having that longer life when they are cut; it’s only “berry” which is living for long even after being cut; not only is this quality alone. Do you know the body of Rabbab made of berry tree gives very pleasant sound when its chords are tighten and disturbed with your fingers. No other wood can do; pointing to his room older “1880s” made door. Look its pine; this is not that better for Rabbab; though it’s for windows and doors.

With cracking jokes; you cannot remain alerted youth forever; there would be a day you would come old and your size would change; but its berry tree that keeps Rabbabs’ size the same forever. And the passage of time on Rabbab piece makes its sound clearer and its value greater.

(Peshawar; Dabgari Garden, the area where Pashto music)

 

 

 

#PeaceTalks with Afghan Taliban

Afghanistan, Pakistan, United States and China are going to the table once again to put an end to the paused peace process of Afghanistan with the Afghan Taliban. Earlier the process was stopped owing to the death disclosure of the then Taliban head (emir of the faithful as they call) Mullah Omer at a time when Kabul and Islamabad was reaching to a work plan.

This time Taliban are not invited as they have already demanded direct talks with the United States instead of Afghan government (as they always gesture to the second as puppet).

Sartaj Aziz, a veteran politician of PMLN and, the Pakistan’s foreign affairs adviser to the Prime Minister Nawaz Sharif, has already stated that he can’t name the factions of Taliban ready for the talks with Afghanistan (Dawn Reported).

The four point agenda would be 1) Taliban would be asked to gain their political goals via dialogues instead of insecurity 2) paving the way for direct talks with Taliban 3) confidence building and bringing Taliban to the dialogue table 4) a realistic and flexible roadmap, steps and phases, but to avoid unrealistic targets and deadlines.

No doubt this time the shape of Taliban dialogue would be changing; because they are already shown divided in different factions as gestured by Sartaj Aziz. And their killing of parties in Pakistan as well as Afghanistan is reported since they met in Murree (reported by Daily Beast) some two years ago one of their leading commanders in absence of Mullah Omer called upon the groups to stop killing leaders. It happened after some of the Quetta Shura members were killed in Quetta (In news outlet Taliban pointed their fingers on National Directorate of Security, Afghan spy agency).

The Chinese expansion in the region as one of the emerging power from the east is obvious; it’s planned its corridor net in Pakistan would be stretching to the Central Asian Countries soon using Afghanistan as its shortest way connecting it further to the Pakistani deep seaport of Gawadar. On the other hand Americans are angry over the speedy popping up of new terrorist group Islamic State (Daesh an Arabic Acronym) in Afghanistan Pakistan region. This group can derail the fourteen years old investment, military, logistics, revenue use of the International Coalition partners in NATO; where the biggest share is made by the United States. This is the reason these two nations China and US middle the dialogue between Afghanistan and the Afghan Taliban (who are reportedly stationed in their safe heavens in Pakistan).

The dialogue mantra is not new; earlier former Afghan president Hamid Karzai tried his level best; he was even named the “Taliban brother” by his opponent, for his struggle taking his “angry brothers”, as he called them in his speeches, on board. But those dialogues would always find an unknown blow sometimes by the middling Americans and almost by the disturbing attacks on NATO, Afghan security forces and the civilian from Taliban. And such event would always get a restart after a go on and go off turns in the process. Afghanistan even lost the Afghan leader Professor Burhanuddin Rabbani, a farmer Mujahideen leader and head of the Peace Council a committee created to monitor and go for dialogue with Taliban.

Afghan government, intelligentsia, spy agency reports, even the western media would name the only name “Pakistan” being the double standard ally in dialogue with the Taliban. Because it was viewed by some analysts that Pakistan wanted to give a tough time to International Community at the same time would hide its face behind the so called peace dialogue process.

Again in four point agenda it’s visible that Pakistan is not in the favor to bound Taliban for ceasing attacks across Afghanistan. As Sartaj Aziz has already talked about several Taliban groups; no doubt one group led by the Akhtar Mansoor, the nearest one to Pakistan’s spy agency Inter-Services Intelligence would be brought to the table. But his rival groups are showed not to be in control of Pakistan, who experts’ states are under the same Pakistani umbrella but only showed to the world as divided. And this would be the only excuse this time not to let the peace process find its destination.

#SanoberKakaji the Pashtun Afghan hero

Kakaji Sanober Hussain; first a teacher at Islami College Peshawar, then found his own organization for the peasants and their issues then joined his hands with the sub-continent “Nawjawanan Baharat Sabha” who wanted a direct hit for the imperialist contrary to the way of All India Congress political struggle; shows Kakaji was in favor of using the way of resistance instead of waiting for peaceful political struggle.
A page by his name on Sanubar Hussain Kakaji states that after being held by the Britishers behind the bar he was released and he switched to publish a magazine of his literary, political, revolutionary struggle titled “Silaab”. Whic was later banned and his comrade advised him to join hands with Haji SahibTarangzai (another Pashtun Afghan hero of resistance movement already living in Central Pashtunkhwa “Fata”) “was already there who was busy working against imperialists to liberate the sub-continent from their clutches. Kaka ji accepted his allegiance and stayed there for almost 18 years working for the movement of freedom”.

Kakaji ran a literary poetic organization; and struggle hard till his death. Never stayed away from the politics; salute to him on his death anniversary 3rd January 1963.

#KhanShaheed an inspiration for us

Having his paternal connection to the Ahmed Shah Abdali’s top general and the conqueror of Panipath battle Barkhurdar Khan Achakzai and maternally he’s linked to Abdullah Khan Achakzai, the martyred and sparkle of first Anglo Afghan war; Abdul Samad Khan Achakzai aka Khan Shaheed got his political inspiration from King Amanullah Khan.

It was the day when Khan Shaheed went to Chaman the first town where King Amanullah Khan was leaving through train for his Europe tour, among the people of the area this young teenager was deeply observing the “Afghan King” and had firmly believing in him as own king though Khan Shaheed had opened eyes in the Afghan territory now under the rule of great Britain.

Early in the morning the first shocking seen for Khan Shaheed was when the British guards ready for King Amanullah Khan’s receiving had dirt on their boots and was cleaned with cloth pieces in the hands of “Indian servants”. This shocked him and kept him in deep thoughts, the second was when the King arrived and a huge mass of the Pashtuns was gathered and King came to their side they kept unmanaged discussion with him; which the King couldn’t hear.

According to Khan Shaheed the King asked “Is there anyone from you to talk to?” it imprinted on Khan Shaheed’s mind that our people are not organized and have no political leadership and this is clearly known from the King question. He writes further that the King went from them having no chat further was a kind of “disappointment”.

These were the impression pushed Khan Shaheed in thought to organize his people for the political struggle is need of the time otherwise we are in a greater number but unorganized mass will never become liberated from the “boot cleaning duties”. No matter how much wealthy we are and what are our history, culture and civilization. Khan Shaheed was firm believer of liberation; as human being is born free and should live free; freedom is his/her natural right.

The sub-continent was under the rule of Britishers; political movements were underway to liberate the continent from the rule of English powerful army. Khan Shaheed wanted a unity of the Pashtun Afghans and political awareness of their liberty and history was need of the time. As the subcontinent had been under invaders’ empire so the masses were not allowed to have freedom of speech, opinion, press and democracy was never felt in the entire continent.

Khan Shaheed always considered Afghanistan his motherland; as he writes about the Afghan Kings “our own King and Kingdom”; his writings are full of the Pashtun Afghan terms means he believed that greater Afghanistan existed and never let any power of the world to rule over them whether it was Alexander, Changez Khan, Halako Khan, Arab, Sassanids or the Sikhs. Every one of them felt the powerful slaps on their face in the form of Afghan National Movement.

The love of Afghan liberation and Afghan unity was in his blood from paternal fore father Barkhurdar Khan Achakzai the conqueror of Panipath and Ghazi Abdullah Khan Achakzai the sparkle of first Anglo Afghan war.

Khan Shaheed believed in peaceful political movement; this is why he’s arrested in his 13th year as political prisoner by the administration for arranging a demonstration in front of Gulistan High School. And he states that he respect his brother “Abdul Salam Khan Achakzai” because he’s the soul man who earns bread for his family and support him economically and has given him the freedom to remain active for the political struggle. But would never support Salam Khan if there is a “tribal or personnel fight” because Khan Shaheed sees the fight is never a way to overcome our issues; so remaining peaceful and rational is the only way to struggle. And aware people and let them active for their political and basic human rights.

This is the reason Khan Shaheed spend 33 years (out of his life 66 years) behind the bars and at home imprisonment by the British and then after 14th August 1947 by the Pakistani martials. He never missed a day to aware his people; and was the one man crusade who finally formed Anjuman e Watan political party, then Wror (brethren) Pashtun, joined National Awami Party, the biggest political party of the oppressed nations inside Pakistan when it violated its constitution so he separated and announced his own National Awami Party Pashtoonkhwa; now going through the struggle voyage as Pashtoonkhwa Milli Awami Party, led by his son Mahmood Khan Achakzai as its chairman.

Khan Shaheed never compromised on democracy; he was firm believer that the people will would change our fate not of the “dictators” orders. This was why neither he compromised with the British nor after them with the Pakistan army’s powerful generals who violated the constitution and ruled the country under martial laws. Khan Shaheed asked for a federation of Pakistan where all nations would have equal rights and control over their resources and supremacy of parliament and rule of law.

He loved his language, culture, history and geography this is why when National Awami Party (NAP) failed to provide the Pashtun united unit in Pakistan; he agitated and formed his own political party to connected the masses from “Bolan—(the historical pass near Quetta) to Chitral” the peak of mountains in the north of Khyber Pashtunkhwa.

Khan Shaheed in his auto biography compares the two annual meetings of his village with the meetings of the ancient democratic parliament of Swiss—he had read about. And explain that every kind of issue whether it was social, health, economic, political or tribal rivalry was discussed in this gathering led by the “Meeraaow—the agrarian water management head”, someone knowing the writing and calculation of the water timing. This way he’s very satisfied by the counseling of Pashtun Afghans; and solving their issues through dialogue. This makes Khan Shaheed being impressed by the rule of law and democratic discussions in his ancestral village of Inayatullah Karez Gulistan.

Khan Shaheed never believed in hate; he narrates a story of his sister operation in Quetta Mission Hospital as he’s in his early age but meet the nurses in hospital. And even go with these Christian missionary hospital nurses to their home where he eats food with them (Christians were not felt religiously clean people). His parent had asked him about his absence, he clearly told them that he was with the nurses and spend his day with them ate with them. His parents had asked him “you ate with English nurses” he had replied of course; because they eat the same we eat and drink the same water we do then what’s the issue if I eat with them? (Christians were propagated to be eating pig meat and drinking wine).

Once the tribes men of Khan Shaheed abducted an English Major, a captain and major’s wife, though Khan Shaheed later came to know they were treated well in Afghanistan under the light of Pashtunwali—the Pashtun code of life. But it disturbed him in bars; because the man who had abducted these English had asked British government to release Abdul Samad Khan Achakzai (Khan Shaheed) as a demand. And Khan Shaheed was afraid of their being because in Pashtun society abducting a woman was considered the unforgiveable sin. And an inquiry was launched after Khan Shaheed and later he came to know that the Christian nurse had told the inquiry team about Khan Shaheed’s feelings toward her and his innocence before the British officials. Later on those English abductees were released safe and sound.

Khan Shaheed considered women as the equal part of our society, political and social system. This is why he was the pioneer to enroll his only daughter in school in a time when education even for boys was thought to be something wrong. But he broke the ice and let his followers to do the same. Later he didn’t stop taking his daughter on a political visit to Afghanistan; where she remained with him through the visit.

The philosophy of peaceful politics, democracy, social justice, equity among masses and nations, rights of nations on their natural resources were the areas struggled for. And always believed that Afghanistan the historical motherland of the Pashtuns on this side of the Durand Line; so considered it a form of a body. If somewhere in the body is burnt or in pain whole the body get pains. This is why he left a stronger message of unity for the Pashtun Afghan land as explained by him “from Aamu to Abasin (rivers) and Bolan to Chitral peaks”. He was tried to divert his peaceful way of politics and he didn’t compromise. On 2nd December 1973 Khan Shaheed room was thrown with two hand grenades and this terror attack separated him physically from us; but ideologically his mission widened and millions of Pashtun are now follower of his ideology in the form of Pashtoonkhwa Milli Awami Party.

Source: “Zama Zhwand Aw Zhwandoon”– My life and livelyhood, the autobiography of Khan Shaheed Abdul Samad Khan Achakzai.